Politics 237
Environmental Political Theory
Spring 2005
MWF 10-10.50 Prof.
Harlan Wilson
Room: AJLC 201 Office: Rice 209
Course Objectives
This course, formerly known as "Green Political Theory," discusses theories about humans, politics, and non-human "nature" and their relationships. The course involves reading of a series of texts, all of which are controversial. Through reading the texts, you should gain a deeper understanding of the theoretical roots of current arguments about environmental politics and policy through the discourses in which politics and policy are debated. You can expect that your own perspectives on the politics of nature and the environment, whatever they are, will be challenged; and you may find that your own thinking will develop in unpredictable ways.
The key assumption that underlies this course, and much (though not all) of the reading in it, is that environmental problems are as much political as they are scientific, economic, moral, and aesthetic. Their politicalness doesn’t only consist in the fact that environmental problems pose serious policy choices. Rather, our ideas about the natural environment are in some sense inseparable from our conceptions about politics and the ways in which we act (or don’t act) politically. Studying and engaging with political theories is an excellent way to think about this deeper sense of politics and also about “the environment” and how they connect with each other. Because ideas are contested, critical thinking is essential to the course.
One objective of the
course is to explore certain political theories of the past to see whether they
exhibit some assumptions about politics and "nature" that still
matter. Another is to discuss some of
the current controversies in environmental political theory and how they apply
to environmental politics. Still another
is to encourage you to work out your own approach to the controversies we will
be following----for as you will see the writers and texts we will study
disagree sharply over fundamental issues, and these disagreements are likely to
persist, unresolved, in political debates in the “real world” as well as in the
academy. So, if you go on to work in
some area of environmental politics or environmental studies you may find the
ideas you encounter in this course useful.
And yet, environmental political theories may be seen as intrinsically
interesting too, inasmuch as the natural environment is bound up with the human
condition and politics, and reflection on these matters is an inherently
worthwhile activity.
A
more complete account of the purposes of this course, and of the questions and
controversies to be discussed, can be found at the back of this syllabus.
Course
Requirements
Reading: The reading and discussion of texts are
central to this course; texts
constitute the core of the course. The
following books have been ordered at the Oberlin bookstore, though you may buy
them elsewhere if you wish. Most are
primary source materials, with the exception of the Dryzek book The Politics
of the Earth.
Books ordered for
purchase:
Dryzek,
John The
Politics of the Earth (Oxford,
1997)
Dryzek
and Schlosberg, eds. Debating the
Earth (Oxford, 1998)
Malthus,
Thomas An Essay on
the Principle of Population (Norton)
Schlosberg,
David Environmental
Justice and the New Pluralism (Oxford, 2002)
Dobson,
Andrew Citizenship
and the Environment (2004)
Kovel,
Joel The
Enemy of Nature (Fernwood or Zed, 2002)
Bookchin,
Murray Remaking
Society (South End Press, 1997)
Cronon,
William, ed. Uncommon
Ground (Norton, 1996)
Selections will be
read from several other books and articles.
All course readings, including the books listed above, should be on
reserve in Mudd. Readings that are not
in the list of books required for purchase have been put on electronic reserve
(ERES). With the exception of the
Dryzek and Schlosberg anthology Debating the Earth, books ordered for
purchase are not on ERES.
Because the bookstore was unable to obtain sufficient copies from the
publisher of the Dryzek and Schlosberg reader, which will be drawn upon
throughout the course, this title has therefore been placed on ERES
(electronic reserve). However, if you
are able to obtain a copy, it will be to your advantage.
Please notify the
instructor at once if you discover that required readings are
unavailable.
You are expected to
keep up with the readings to the best of your ability and to be able to
participate in Friday discussions after having read the appropriate
texts.
Reading Responses: Studying political theory requires active
reading, listening, thinking, and conversation.
To facilitate discussion and communication, you are asked to write SIX
e-mail responses to the instructor. (No
attachments please!) Write a couple of
paragraphs on your reactions to the readings, and/or raise questions arising
from the readings. . They should be roughly current with the
current class schedule (e.g. not turned in many weeks after the topic has been
discussed). The instructor will review
them, use them in preparing lectures and discussions if received early enough,
and try to respond to your questions and reactions. Reading responses are useful to the
instructor because they give some indication of how individuals in the class
are thinking about the readings.
Reading responses needn’t be long or
overly formal, though they shouldn’t be perfunctory. There’s no template; write with regard to whatever you find
interesting and valuable, and use this assignment for your own purposes. You might want to use the reading responses
to test out ideas in an informal manner, ask questions about matters you don’t
completely grasp, share your excitement about or aversion to a text or simply
let the instructor know what you are thinking about a problem or issue in the
reading. If, after putting forth effort,
you don’t understand course material, please let the instructor know about it
so you can get some help! Also, it does
not violate the honor code in this course to talk over the course material or
even problems you are having in writing papers.
Finally, you can use reading responses to express concerns about the
course and suggest improvements. And you
can write them jointly with a classmate, collaboratively or in the form of a
dialogue, if you like.
Class Attendance: Classes meet Mondays and Wednesdays from
10.00 to 10.50 a.m. On Fridays the class
will be divided into two sections, with one section meeting at 10.00 to 10.50
am and the other between 11.00 and 11.50 am.
Regular attendance is required:
students who miss more than
three (3) classes without cause (i.e. notifying
the instructor in advance with justification) will have their final grades
lowered. Punctuality is a collective
good, even if the 10.00 meeting time may be individually inconvenient. (See Hardin’s “The Tragedy of the Commons”
for a discussion of the logic involved).
Office
Hours: You are expected to meet
with the instructor individually at least once during the first half of the
semester to discuss how the course is going for you. You may, or may not, choose to do this in
conjunction with a paper assignment. Office
hours will be Tuesdays and Fridays 1.30 to 3.30, and by appointment.
Writing Assignments: Two short (6-10) papers will be assigned
during the semester. The first paper
will be due before spring break, and the second one at the end of the term.
Your writing in this course will consist of essays focusing on specific texts
and assessing critically their arguments and perspectives. More specific information on paper
assignments will appear later. There
will also be a take-home final exam, giving you the opportunity to pull
together the disparate threads of the course.
Due
dates are as follows:
First
paper: Wednesday, March 16
Second
paper: Monday, May 16
Take-home
final examination due: Wednesday, May
18
Grades: Course grades will be based on your two
papers and final exam (each 25%), as well as on your reading responses (15%)
and class participation (10%).
Honor
Code: Academic
honesty is essential to mutual trust, without which intellectual life can’t flourish. You are expected to know the Oberlin honor
code and comply with it, according to the guidelines accompanying accompany
each assignment. Specifically, you are
welcome to discuss the substance of your paper with other students or HW; but plagiarism, or allowing someone else to
write any part of your paper or exam, violate the honor code.
Schedule
of Assignments and Classes
Note: The instructor will be away at a conference
during the third week of March.
Therefore, class meetings that would have been scheduled for Wednesday,
March 16 and Friday, March 18 will not be held. One of the class meetings will be made up,
tentatively on Sunday, April 24, time and place to be determined.
Environmental
Political Theory: Introduction
Mon
Feb 7 Introductory and
organizational meeting
Wed
Feb 9 Syllabus (this
document), all
Dryzek, John, The
Politics of the Earth, ch. 1 (pp. 3-20)
Malthusian
Arguments: Nature and Human Survival
Fri 2-11 Malthus, Thomas, An
Essay on Population, P. Appleman ed. (Norton), pp. 15-75
Mon 2-14 Malthus,
continued, pp. 76-134
Wed
2-16 Dryzek, ch. 2 (pp.
23-44)
Hobbes,
Thomas, Leviathan, Part I, chs. 13-18
Fri
2-18 Hardin,
Garrett, "The Tragedy of the Commons," in Dryzek and
Schlosberg,
eds., Debating the Earth, pp. 23-34
Nature and Liberal
Rights
Mon
2-21 Locke, John, Second
Treatise of Civil Government, chs. II, V, VIII, IX
Wed 2-23 Eckersley,
R., “Liberal Democracy and the Rights of Nature,” in F. Mathews ed.,
Ecology
and Democracy, pp. 169-198
Ophuls,
W., and A.S. Boyan, “The American Political Economy II: The Non-
Politics
of Laissez-Faire,” in Dryzek and Schlosberg, eds., pp. 187-202
Prometheanism/Cornucopia
Fri 2-25 Dryzek,
ch. 3 (pp. 45-60)
Rand,
Ayn, “The Anti-Industrial Revolution,” in The New Left: The Anti-
Industrial
Revolution,” pp.
127-151
Simon,
Julian, and Herman Kahn, “Introduction to The Resourceful Earth”, in
Dryzek
and Schlosberg, eds., pp. 41-65
Easterbrook,
Gregg, “The Ecorealist Manifesto,” in Dryzek and Schlosberg, eds.,
pp.
66-69
Markets and the
Environment: Friend or Foe?
Mon 2-28 Dryzek,
chs. 4 and 6 (pp. 61-83, 102-119)
Schultze, Charles, The
Public Use of Private Interests, pp. 1-27, 84-90
Wed
3-2 Anderson, T., and
D. Leal, “Free Market Environmentalism,” in Dryzek
and
Schlosberg, eds., pp. 207-223
Mitchell,
W., and R. Simmons, “Political Pursuit of Private Gain,” in
Dryzek
and Schlosberg, eds., pp. 224-236
Sagoff,
Mark, “The Allocation and Distribution of Resources,” in Dryzek
and Schlosberg, eds.,
pp. 131-146
Torgerson,
Doug, “Limits of the Administrative Mind,” in Dryzek and
Schlosberg,
eds., p. 110-127
Environmental Justice
Mon 3-7 Wenz,
Peter, Environmental Ethics Today, ch. 1-2 (pp. 5-36)
Dobson,
Andrew, Justice and the Environment, Introduction; pp 3-30, 240-262
Wed
3-9 Warren, Karen,
“Environmental Justice,” Environmental Ethics 21/2, Summer
1999,
pp. 151-161
First National People
of Color, “Principles of Environmental Justice,” in
Dryzek
and Schlosberg, eds., pp. 469-470
Celene
Krauss, “Women of Color on the Front Line,” in Dryzek and Schlosberg, eds.,
pp. 493-503
Schlosberg,
David, Environmental Justice and the New Pluralism,
Introduction
(pp. 1-19)
Plumwood,
Val, “Inequality, Ecojustice, and Rationality,” in Dryzek and
Environmental
Democracy
Mon
3-21 Dobson, Citizenship
and the Environment, pp. 83-140
Wed
3-23 Dobson, pp.
141-173, 208-211
Fri 3-25 Dryzek,
John, “Political and Ecological Communication,” in Dryzek and
Schlosberg,
eds., pp. 584-597
Torgerson, Doug, The
Promise of Green Politics, pp. 129-168
SPRING BREAK
Radical
Ecology---Themes and Approaches
Mon
4-4 Dryzek, chs. 9-10
(pp. 155-193)
Ecological Marxism and
Critical Theory
Fri
4-8 Marx and Engels, “The Communist Manifesto, in R. Tucker,
ed., The
Marx-Engels
Reader, 2nd ed., pp. 469-500
Joel Kovel, The
Enemy of Nature, pp. 1-27
Mon 4-11 Kovel,
pp. 28-86
[Recommended: O’Connor, James, “Capitalism, Nature,
Socialism: A Theoretical Introduction,”
in Dryzek and Schlosberg, eds., pp. 438-457]
Wed
4-13 Kovel, pp. 89-146
Fri
4-15 Kovel, pp.
206-254
Dobson,
Andrew, "Critical Theory and Green Politics," in A. Dobson and
P.
Lucardie, eds., The Politics of Nature, pp. 190-209
Eco-Anarchism (“social
ecology”)
Mon
4-18 Bookchin, Murray, Remaking
Society, pp. 7-73
Wed
4-20 Bookchin, pp.
127-204
Deep Ecology
Sun 4-24 Naess,
Arne, “The Shallow and the Deep, Long-Range Ecology
[MAKEUP] Movement,”
in Dryzek and Schlosberg, eds., pp. 353-357 (also in
Drengson
and Inoue, eds., The Deep Ecology Movement, pp. 3-9)
Eckersley,
Robyn, “Ecocentrism Explained and Defended”, in Dryzek and
Schlosberg,
eds., pp. 374-397
Dodge, Jim,
“Living by Life: Some Bioregional
Theory and Practice” in
Dryzek
and Schlosberg, eds., pp. 365-373
Mon 4-25 Naess and Sessions,
“Platform Principles of the Deep Ecology
Movement,”
in Drengson and Inoue, eds., ch. 5 (pp. 49-53)
Drengson, “Shifting
Paradigms: From Technocrat to Planetary
Person,” in Drengson and Inoue, eds., ch. 8 (p. 74-100)
McLaughlin, A., “For a
Radical Ecocentrism,” in Drengson and Inoue, eds., ch. 19 (pp. 257-280)
Ecofeminism
Wed
4-27 Warren,
“Introduction,” in Warren, ed., Ecological Feminist Philosophies,
pp. ix-xxvi
Warren, “The
Power and the Promise of Ecological Feminism,” in
Warren,
ed., pp. 19-41
King, Y.,
“Toward an Ecological Feminism and a Feminist Ecology, in
Dryzek
and Schlosberg, eds., pp. 429-437
Fri 4-29 Lahar, Stephanie,
“Ecofeminist Theory and Grassroots Politics,” in
Warren,
ed., pp. 1-18
Warren, K., and Jim
Cheney, “Ecological Feminism and Ecosystem Ecology,” in Warren, ed., pp.
244-262
Mon 5-2 Shiva,
Vandana, “Development, Ecology and
Women,” in Dryzek and
Schlosberg,
eds., pp. 290-298
Postmodern Nature and
Politics
Wed 5-4 Chaloupka,
William, and R. McG. Cawley, "The Great Wild Hope", in J.
Bennett
and W. Chaloupka, eds., In the Nature of Things, pp. 3-23
Cronon,
William, “Introduction: In Search of
Nature,” in Cronon, ed.,
Uncommon
Ground: Toward Reinventing Nature,
pp. 23-56
Fri 5-6 Ellis,
J., “On the Search for a Root Cause:
Essentialist Tendencies in
Environmental
Discourse,” in Cronon ed., p. 256-268
Proctor,
James D., “Whose Nature? The Contested
Moral Terrain of
Ancient Forests,” in
Cronon ed., pp. 269-297
Soule,
Michael, “The Social Siege of Nature,” in M. Soule and G. Lease,
eds., Reinventing
Nature? Responses to Postmodern
Deconstruction, ch. 9 (pp. 137-170)
Theory and Practice
Mon 5-9 Dryzek,
ch. 11 (pp. 197-201)
Wapner, P.,
“Politics beyond the State”, in Dryzek and Schlosberg, eds.,
pp.
509-533
Brecher, J., and T.
Costello, “The Lilliput Strategy,” in Dryzek and Schlosberg, eds., pp. 534-538
Shellenberger
and Nordhaus, “The Death of Environmentalism.”
Online at:
http://www.thebreakthrough.org/images/Death.of.Environmentalism.pdf
Schlosberg, Environmental Justice, pp. 183-194
Torgerson,
Doug, The Promise of Green Politics, pp. 83-103
Fri 5-13 Concluding
session
Take-home
final examination distributed
Et Cetera
Mon 5-16 SECOND
PAPER DUE
Wed 5-18 25th anniversary
of Mt. St. Helens eruption
TAKE-HOME
FINAL EXAMINATION DUE, 9.00 p.m.
What Is Environmental Political Theory
About, Anyhow?
Most political
theories contain assumptions about human relationships with nonhuman
“nature.” Conversely, most environmental
discourses contain assumptions about politics.
In this course, we read a literature in which these assumptions are both
explicit and contested.
Is that worth
doing?
Political theories
generally consist of reflections on broad themes of politics, usually connected
to an analysis, interpretation, and diagnosis of contemporary political
life. Environmental political theories
are reflections about the social and political dimensions of environmental
issues and the environmental implications of political discourses and
practices. A main objective of this
course is to facilitate your ability to participate in discussions and debates
about the social and political dimensions of environmental issues as well as
the environmental implications of political discourses. In other words, you can get to the bottom of
current debates about the environment and take apart the underlying assumptions.
The “environment,” and discourse about the environment, are quite
recent, while “nature,” and concepts of nature, are very old. Politics and political theory are also very
old. Nevertheless, older texts often
contain assumptions about humans and nature that can reveal both possible
sources of environmental problems and possible solutions. Also, images of order and disorder in
politics can be extended to notions of order and disorder in nature, or in
human interactions with nature. (Both of
these can be found in Hardin’s essay “The Tragedy of the Commons.”) You will find many other examples of how
political theories can help you understand environmental issues more broadly
and deeply.
Although political theory is very old, much of the literature of environmental, or “green”, political theory, like the environmental movement, has only flourished since the 1970's. Much of the assigned reading in the course has only recently been published, so you will be learning about, and entering into, contemporary debates that are unresolved. For example, are nature, the environment, and environmental issues such as wilderness, really “social constructions,” or do they have some sort of objective reality independent of culture and society? (Are these the only alternatives?) Some other contested issues are listed below.
It may help to think
of political theory as about “deep politics”, as contrasted with political
policy and party politics (“surface politics”). Political theorists typically aim at
understanding and clarification and diagnosis (in other words, what kind of
problem is the environment, anyway?).
Often, theorists challenge conventional “common sense” and what is
called “realism” [which is often the ‘common sense’ of parochial
experience].
Most political
theorists not only diagnostic, but seek to make a difference in the practical
world. Political theorists often make political suggestions and proposals for
change, based on their diagnoses of the way things are. In the end, most theorists aim at
understanding because they see something wrong with the world and they want to
change it, or at least change the way people think about it. That is a main reason why they bother to
write. And for many theorists, the
relation between theory and practice is itself problematic.
Nevertheless, in
reading the texts, try not to be too impatient to get to a “bottom line” of
recommendations about what we must do to save the environment. Try to understand the way the writer/text
understands what kind of problem ‘the environment’ is, and how that
understanding is applied to diagnosing contemporary environmental problems,
rather than focusing exclusively on proposals for ‘solutions’. It’s best not to think of most theories as
blueprints, but rather as attempts to stretch and challenge the understanding.
Political theory, even
Western political theory, is very diverse.
What counts as ‘theory’ is contested.
Moreover, ALL of the reading in this course has been controversial, and much
of it still is. Many different
discourses, voices, perspectives, assumptions, experiences compete with each
other and with established points of view.
It is probably better to think of reading political “theories” than
political “theory,” because there is no one ‘correct’ theory (or if there is, people don’t agree
about it). And be prepared to have your
own ideas challenged by some of the readings.
All courses make
assumptions, and this one is no exception.
The instructor will assume that there are environmental problems (e.g.
they are not just constructions of self-interest, class, language, etc); and
that these problems and proposed solutions, including technological choices,
are inherently political (along
with their other dimensions, e.g. biological, economic, ethical). You are free to disagree with these
assumptions, as indeed some of the reading does; but the assumptions do
influence the choice of readings and the way the course is taught. That still leaves lots of room for
controversy.
Along
these lines, it may help to say something about approaches that this course doesn’t
emphasize, though you will find elements of all of them included in the
readings. (1) It isn’t a course in the
history of environmental ideas, though there are some historical aspects. (2) It isn’t mainly about environmental
policy, though some policy controversies will be discussed in the context of
political theories. (3) Although moral issues do arise in the readings, it
isn’t a course in environmental ethics, insofar as the emphasis is not on
individual moral choices but rather on understanding political and public
dimensions of environmental problems.
(4) Finally, it isn’t about
utopias, though there are utopian ideas in some texts; rather, this course
features many theoretical perspectives:
some utopian and radical, others pragmatic and conservative.
If you are reading
political theory for the first time, try not to mystify it and allow yourself
to be intimidated! No one in this
course is an impostor. If you feel
intimidated by the material to the point that you are having trouble working
with it, seek advice! It is true that
some political theory can be quite abstract (but then, so is much of
environmental science and economic theory, not to mention humanistic studies
like philosophy and literary theory).
Remember that abstractions are shorthand for descriptions and
recommendations about the world as theorists see it. And all of us use abstractions. When we do so critically, we are, in a
sense, theorizing! To paraphrase the
Italian political philosopher Antonio Gramsci:
we are all theorists, even if not all of us perform the social functions
of theorists !
Theory is an ‘all-too-human’ activity.
Finally, reading environmental political theories is that, indirectly,
can help empower you to act. Though you won’t find many blueprints for action
in the course, by working out what kind of problems ‘the environment’ poses and
by thinking about how change works, you can develop your perspectives on these
issues, and that can help you negotiate your way through political issues and
conflicts. People who know what they think and why they think it, and what
their allies and adversaries think and why they think as they do, often
are more empowered to act than those who don’t know these things.
Here are some examples
of controversies that come up in the literature you will be reading. You should be able to add questions and
issues of your own as you go along.
1. How should the relation between nature and human nature be understood? Are humans best thought of as outside “nature” or as part of nature? How does an answer to this question bear upon environmental politics and policy?
2. Is there one overall environmental problem or
crisis that needs to be systematically addressed, or are there only discrete
problems which can be addressed piecemeal and in terms of tradeoffs with other
desired goods?
3. To what degree is personal experience of
‘the environment’ or ‘nature’ an appropriate starting place for thinking about
environmental matters? How much does,
or should, one’s social location or position be a basis for evaluating ideas or
theories about the environment?
4. To what extent can technology, or
technologies, such as environmental design, be relied upon to bring about
environmental improvement? Is there
such a thing as “technology,” or are there only technologies, anyhow?
5. Are environmental problems (such as
population) rooted in human psychology or even biology, or in social and
political structures and beliefs?
6. Is environmental degradation associated with
too much human freedom, or too little?
What is freedom, anyhow? Is
green politics compatible with human liberty (however you define the latter)?
7. Same questions as in #6, but about
justice. What are some possible
competing theories about what “environmental justice” is and what it entails?
8. Is the idea of environmental “sustainability”
a politically neutral concept, or does it entail a certain idea of politics?
9. Is the so-called domination or conquest of
nature related to domination and conquest within human societies? Or, does the domination of nature encourage
less domination and aggression in society and politics? Specifically, is there any relation between
human practices in the environment and attitudes/practices about gender (or
race or class); is environmental deterioration a function of male (or white or
ruling-class) domination, and if so, what is to be done about it?
10. Would a “green society” or “green polity”
have to be one with hierarchical rule, or could (must) it have democratic
arrangements? If you had to achieve
environmental sustainability through non-democratic, authoritarian politics, would
you advocate that?
11. Is environmental action best carried out on
the local level, with small sustainable communities, or do global environmental
problems require a global response?
12. Is it plausible or helpful to think of
economies, or polities, or ecosystems, as “naturally” or automatically
self-regulating (i.e. they work according to negative feedback mechanisms that
correct their own “errors”)? Or, are
they self-destroying in important ways (i.e. positive feedback mechanisms where
errors become magnified)? Political and
policy implications?
13. How much authority do, and should, natural
science and scientists have regarding the definitions and proposed solutions to
environmental problems? Is natural
science the source of solutions to environmental problems, or the source of the
problems? Is the “Enlightenment
project” a source of environmental problems, green solutions, or both?
14. Is “nature” an objective reality or a social
construction? If it is a social (and
linguistic) construction as some postmodernists contend, then does that mean
that environmental problems are also only socially and linguistically
constructed? Are statements such as
“nature knows best” disguised authority claims?
15. How should we think in terms of the
relations between theory and practice?
How can recommendations of green theories become actualized? What are some alternative ways of thinking
about this (besides the obvious one, individual consciousness-raising)? Are there guarantees that one’s ideas for
change will become successful in the world?
If not, what incentive is there to keep working for change?
16. The anarchist Emma Goldman is said to have
remarked that she didn’t want to be a part of any revolution where she couldn’t
dance. A lot of talk about
environmental crisis is sober, even tragic. A lot of talk about politics is
also very serious stuff. Is there room
for dancing and laughter in environmental politics?