there are many different
species: N. Shubin, “The ‘Great Transistion.’” In,
J. Brockman, Editor, Intelligent Thought. New York, 2006.
Thus, a sea has
Edge. From, "Why the Fog." In, Look Both Ways: Poems
of Wonder and Reason. Salem, OR: Portmanteau Publishing, 2009.
The place my
place my mind came into being,' Charlie Mitchell said to Edward Sapir,
Tsé Biná'ookąąhíí.' Tsé is a rock;
biná means 'going around'; an 'ookąąhíí is someone
who sponsors a Navajo ceremonial." R. Bringhurst, "It Used
To Be I Sang to Them: Big Charlie and the Origin of Horses. In, Everywhere
Being is Dancing. Berkeley: Counterpoint, 2008.
down to the stone
am no longer content simply to make objects; instead of placing works
upon a stone, I am down to the stone itself." A. Goldsworthy, Stone.
New York: Harry N. Adrams, 1994.
People in many
other societies: N.
Veneration to Exploitation: Human Engagement with the Mineral World.” In,
N. Boivin and M.A. Owoc, Editors, Soil, Stones, and Symbols.
London: UCL Press, 2004.
The Fourth World:
Jung notes that four "is indicative of an order in the unconscious.
It is as if we were confronted with a pre-existent ground plan, a
of Pythagorean tetraktys. I have frequently seen the number
in this connection. It probably explains the universal incidence and
significance of the cross or of the circle divided into four." "Dream
Symbols of the Individuation Process." In, Spiritual Disciplines: Papers From the Eranos Yearbooks. Princeton:
Princeton University Press, 1985.
routes: F. Waters, Book of the Hopi. New York:
they understood: A.
K. Dunker and R.W. Kriwaki, “The Orderly Chaos of Proteins.” Scientific
American, April 2011.
so mad: F. de Quevedo, "Providencia de Diós." (c.1641)
In, Quevedo,Obras completas, edución y notas
de Felicdad Buendia. (2 vols) Madrid, Spain. vol 1:1422/1961.
say today that a Greek philosopher named Empedokles was born
in the 490s BCE, perhaps on the southwest coast of Sicily. Hölderlin
and Matthew Arnold, who can change their minds no more, say that
he died of his own choice, diving into incandescent molten rock
gullet of Mt. Etna." R. Bringhurst, "The Philosophy
of Poetry and the Trashing of Doctor Empedokles." Everywhere
Being Is Dancing. Berkeley: Counterpoint, 2008.
a metaphorical matrix: E.C.
Krupp, "Emblems of the Sky." In, J.A. Van Tilburg. Editor, Ancient
Images on Stone. Los Angeles: UCLA Institute of Archaeology, 1983.
the wall: L. Downer, On the Narrow Road: Journey
into Lost Japan. New
York: Summit Books, 1989. She is in the town of Iga Ueno, visiting the
house of Matsuo Bashō (1644-1694), which was "the smallest
house I had ever seen." It was here that Bashō, which means
"banana tree," took the name which has become world famous. "Banana
tree in autumn
gale– / All night hearing / Rain in a basin."
Perhaps new areas
landscape: A. Purdy, "An Interview." In,
G. Geddes, Editor, 20th-Century
Poetry and Poetics. Toronto: Oxford University Press, 1996.
must call the stone: T. Paladino. From, "Spoken Charm
For Our Current Ignorance." In, T. Frick, Editor, The Sacred
Theory of the Earth. Berkeley: North Atlantic Books, 1986.
But what of stone
Sallis, Stone. Bloomington: Indiana University Press, 1994.
north pole: T.L. Hansen, "The Road to the Magnetic
North Pole." (n.d.) http://www.tgo.uit.no/articl/roadto.html
made to forswear: Sallis, op.cit.
the frontiers of our knowledge: G. Deleuze. In, G. Deleuze and
P. Patton, Difference
New York: Columbia University Press, 1993.
Rocks are kernels
of energy: J. Hay,
Kernels of Energy, Bones of Earth: The Rock in Chinese Art.
New York: China House Gallery, 1985. Quoted in, F. Berthier, Reading
Zen in the Rocks.
Chicago: University of Chicago Press, 2000.
The Style of
Old Age: See, J. Rasula, "The Style of Old Age." Sulfur 12 (1985).
pageant of origins: J. Weishaus. "Threading the Petrified
were exactly: T.
Hillerman, A Thief of Time. New York: Harper & Row,
the life of the
imagination: G. Bachelard, Earth and Reveries
of Will. Dallas: The Dallas Institute
and bird: W. Witherup. From, "Siren—Woman and Bird." In, Down
Wind, Down River: New and Selected Poems. Albuquerque: West End Press, 2000.
the significance of a symbol : J.
Beebe, "Can Their Be a Science of the Symbolic?" Journal
of Analytical Psychology. vol. 49 #2 (2004). Ref: C.G. Jung, "The
conception of the unconscious." In, Collected Papers on
Analytical Psychology. London: Ballière,
Tindall & Cox, 1916/20.
A man was struck: Attributed
to Henri Michaux.